Results for 'Abd Al-Karim Ghallab'

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  1.  4
    al-Milal wa-al-niḥal.Muhammad Ibn Abd Al-Karim Shahrastani & Muhammad Sayyid Kilani - 1968 - al-Qāhirah: Muʼassasat al-Ḥalabī.
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  2.  1
    al-Milal wa-al-niḥal.Muhammad Ibn Abd Al-Karim Shahrastani & Abu Abd Allah al-sa id Manduh - 1968 - al-Qāhirah: Muʼassasat al-Ḥalabī.
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  3.  4
    Kitāb al-milal wa-al-niḥal.Muḥammad ibn ʻAbd al-Karīm Shahrastānī - 1842 - Printed for the Society for the Publication of Oriental Texts. Edited by Muḥammad ibn Fatḥ Allāh Badrān.
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  4.  2
    al-Milal wa-al-niḥal.Muhammad Ibn Abd Al-Karim Shahrastani, Abd Al-Amir Ali Muhanna & Ali Fa ur - 1968 - al-Qāhirah: Muʼassasat al-Ḥalabī.
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  5. Struggling with the philosopher: a refutation of Avicenna's metaphysics.Muhammad Ibn Abd Al-Karim Shahrastani, Toby Mayer & Wilferd Madelung - 2001 - New York: I.B. Tauris. Edited by Toby Mayer & Wilferd Madelung.
    Muhammad al-Shahrastani, the famous Muslim theologian of the 12th century and author of the Book of Religious and Philosophical Sects, was greatly influenced by Ismaili teachings. In this work al-Shahrastani refutes the metaphysics of Ibn Sina (Avicenna) from an Ismaili point of view.
     
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  6.  1
    al-Milal wa-al-niḥal.Muhammad Ibn Abd Al-Karim Shahrastani & Ahmad Fahmi Muhammad - 1968 - al-Qāhirah: Muʼassasat al-Ḥalabī.
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  7.  1
    al-Milal wa-al-niḥal.Muhammad Ibn Abd Al-Karim Shahrastani & Abd al- Aziz Muhammad Wakil - 1968 - al-Qāhirah: Muʼassasat al-Ḥalabī.
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  8. al-Milal wa-al-niḥal.Muhammad Ibn Abd Al-Karim Shahrastani & Muhammad Riza Jalali Na'ini - 1910 - Bayrūt, Lubnān: Dār al-Maʻrifah. Edited by ʻAbd al-Amīr ʻAlī Muhannā & ʻAlī Fāʻūr.
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  9. Kniga o religii︠a︡kh i sektakh.Muhammad Ibn Abd Al-Karim Shahrastani & S. M. Prozorov - 1984 - Moskva: Izd-vo "Nauka," Glav. red. vostochnoĭ lit-ry. Edited by S. M. Prozorov.
     
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  10. Overcoming Nihilism Through Sufism: An Analysis of Iqbal’s Article on ‘Abd Al-Karim Al-Jili.Feyzullah Yilmaz - 2019 - Oxford Journal of Islamic Studies 30 (1):69–96.
    This paper attempts to rethink the philosophy of Muhammad Iqbal (1877–1938) and challenge the still prevailing tendency in Iqbal scholarship to view it merely as an outcome of the influence of the ideas of various Western/European philosophers. I present Iqbal’s arguments in their particular historical and intellectual context to show that they developed in response to a specific philosophical problem and that Iqbal looked for a solution to that problem in Islamic tradition. I suggest that Iqbal’s philosophy is best understood (...)
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  11.  4
    al-Shahrastānī, Muḥammad ibn ʿAbd al-Karīm.Emily J. Cottrell - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 1188--1190.
  12. Dottrina, pratica E realizzazione Dei Nomi divini nell'opera di'abd al-karîm al-qushayrî (376-465/986-1072).Francesco Chiabotti - 2009 - Divus Thomas 112 (3):66-93.
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  13. The limits of the sacred: The epistemology of ʻabd al-Karim soroush.John Cooper - 2000 - In Ronald L. Nettler, Mohamed Mahmoud & John Cooper (eds.), Islam and modernity: Muslim intellectuals respond. London: I. B. Tauris.
  14.  17
    Las manāqib de ʿAbd al-Salām al-Asmar (siglo XV) de Zlīten (Libia). Breve descripción general de la lengua y de los temas.Giuliano Mion - 2024 - Al-Qantara 44 (2):e19.
    Las llamadas manāqib (sg. manqaba) son un género literario bastante extendido en los últimos siglos. Algunas de estas manāqib han sido publicadas en ediciones críticas, y su circulación entre los estudiosos suele referirse a la historia norteafricana o a ciertos aspectos de la religiosidad popular. Sin embargo, este tipo de obras ha recibido una atención muy limitada desde el punto de vista lingüístico, a pesar de que presentan características propias de las variedades habladas del árabe. Por lo tanto, las manāqib (...)
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  15.  3
    al-Nafs wa-al-akhlāq ʻinda al-Imām al-Qushayrī.Fatḥī Aḥmad Raḍwān - 2001 - Ṭanṭā [Egypt]: Dār al-Ḥaḍārah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
    Qushayrī, ʻAbd al-Karīm ibn Hawāzin, 986-1072; views on; ethics; soul; Islam.
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  16.  8
    al-Fikr al-naqdī ʻinda al-Shahrastānī.Abū Saʻdah & Muḥammad Ḥusaynī - 2003 - al-Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr.
    Shahrastānī, Muḥammad ibn ʻAbd al-Karīm, 1086?-1153; Muslim scholars; views on; Islamic sects; Islamic philosophy; history.
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  17.  14
    The fundamentality of existence and the subjectivity of quiddity.‘Abd al-Rasul ‘Ubudiyyat - 2007 - Topoi 26 (2):201-212.
    It would not be an overstatement to say that Mulla Sadra’s metaphysical system—commonly known as transcendent philosophy or transcendent wisdom (hikmat muta‘aliyyah)—is founded on the fundamentality of existence and the subjectivity of quiddity or whatness. I will begin this essay by drawing a rather simple picture of this principle under the title “A Common Error.” Then I will proceed by explaining its background and the reasoning supporting it, while offering a more detailed elucidation of the problem. The essay will end (...)
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  18.  2
    Negative Affect and Counterproductive Workplace Behavior: The Moderating Role of Moral Disengagement and Gender.Al-Karim Samnani, Sabrina Deutsch Salamon & Parbudyal Singh - 2014 - Journal of Business Ethics 119 (2):1-10.
    There has been growing scholarly interest in understanding individual-level antecedents of counterproductive workplace behavior (CWB). While researchers have found a positive relationship between individuals’ negative affect and engagement in CWB, to date, our understanding of the factors which may affect this relationship is limited. In this study, we investigate the moderating roles of moral disengagement and gender in this relationship. Consistent with our hypotheses, we found that individuals with a greater tendency to experience negative emotions were more likely to engage (...)
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  19.  6
    Workplace Bullying: Considering the Interaction Between Individual and Work Environment.Al-Karim Samnani & Parbudyal Singh - 2016 - Journal of Business Ethics 139 (3):537-549.
    There has been increased interest in the “dark side” of organizational behavior in recent decades. Workplace bullying, in particular, has received growing attention in the social sciences literature. However, this literature has lacked an integrated approach. More specifically, few studies have investigated causes at levels beyond the individual, such as the group or organization. Extending victim precipitation theory, we present a conceptual model of workplace bullying incorporating factors at the individual-, dyadic-, group-, and organizational-levels. Based on our theoretical model, a (...)
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  20. al-Thaqāfah al-Islāmīyah bayna al-ghazw wa-al-istighzāʼ.ʻAbd al-Munʻim Nimr - 1987 - al-Qāhirah, J.M.ʻA.: Dār al-Maʻārif.
     
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  21. Iflūṭīn ʻinda al-ʻArab.ʻAbd al-Raḥmān Badawī - 1966 - Edited by Plotinus.
     
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  22. Fiqh al-ithbāt fī al-qānūn wa-al-sharīʻah al-Islāmīyah: dirāsah taḥlīlīyah taṭbīqīyah muqāranah: al-mabādiʼ al-ʻāmmah.al-Ṣiddīq ʻAbd al-Bāqī - 2005 - al-Kharṭūm: Dār ʻAzzah lil-Nashr wa-al-Tawzīʻ.
     
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  23. al-Manṭiq al-ṣūrī waāl-riyāḍī.ʻAbd al-Raḥmān Badawī - 1962 - al-Qāhirah: Maktabat al-Nahḍah al-Miṣrīyah.
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  24. al-Ṣiḥāfah wa-al-iṣlāḥ al-siyāsī: drāsah fī taḥlīl al-khiṭāb.ʻĪsá ʻAbd al-Bāqī - 2009 - al-Qāhirah: Dār al-ʻUlūm lil-Nashr wa-al-Tawzīʻ.
     
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  25. al-Malāmiḥ al-ijtimāʻīyah fī aʻmāl ʻadad min al-falāsifah al-Muslimīn: al-Kindī, al-Fārābī, al-Ghazzālī, Ibn Bājah, Ibn Ṭufayl wa-Ibn al-Rushd.Lāhāy ʻAbd al-Ḥusayn - 2006 - Baghdād: Dār al-Shuʼūn al-Thaqāfīyah al-ʻĀmmah.
  26. Muḥammad wa-al-marʼah.ʻAbd al-Qādir Maghribī - 1928 - Edited by ʻAbd al-Qādir Maghribī.
     
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  27.  8
    Kitāb al-arbaʻīn fī taṣḥīḥ al-muʻāmalah.ʻAbd al-Karīm ibn Hawāzin Qushayrī - 2013 - ʻAmmān: Dār al-Fatḥ lil-Dirāsāt wa-al-Nashr. Edited by Muḥammad al-Sayyid Barsījī.
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  28.  8
    Maṣādir al-maʻrifah fī al-fikr al-dīnī wa-al-falsafī: dirāsah naqdīyah fī ḍawʼ al-Islām.ʻAbd al-Raḥmān ibn Zayd Zanaydī - 1992 - al-Riyāḍ: Maktabat al-Rushd Nāshirūn. Edited by ʻUmar ibn ʻAbd Allāh ibn ʻAwdah Khaṭīb.
  29.  5
    ʻAbd al-Raḥmān Badawī wa-madhhabuhu al-falsafī wa-manhajuhu fī dirāsat al-madhāhib: ʻarḍ wa-naqd.ʻAbd al-Qādir ibn Muḥammad ibn Yaḥyá al-Ghāmidī Juʻaydī - 2008 - al-Riyāḍ: Maktabat al-Rushd Nāshirūn.
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  30. Rihānat al-falsafah wa-bīdāghūjiyā al-qiyam al-insānīyah: qaḍāyā wa-ishkālāt.ʻAbd al-Laṭīf Khamsī - 2013 - al-Rabāṭ: Dār al-Tawḥīdī.
     
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  31.  11
    al-Tafsīr bayna tanāzuʻ al-maʻrifah wa-al-īdiyūlūjiyā: qirāʼah fī al-manhaj.Muḥammad Ibn ʻAbd al-Jalīl - 2016 - al-Jumhūrīyah al-Tūnisīyah: al-Dār al-Mutawassiṭīyah lil-Nashr.
    Qurʼan; hermeneutics; criticism, textual; criticism, interpretation, etc.
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  32.  13
    al-Uṣūl al-ʻilmīyah lil-amr bi-al-maʻrūf wa-al-nahy ʻan al-munkar: maʻa bayān juhūd al-Mamlakah al-ʻArabīyah al-Saʻūdīyah fī hādhā al-majāl.ʻAbd al-Raḥīm ibn Muḥammad Maghdhawī - 2000 - [Medina]: al-Amānah al-ʻĀmmah li-Jāʼizat al-Madīnah al-Munawwarah.
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  33. Īn kitāb-i mustaṭāb-i kamyāb: Jāmiʻ al-asrār.ʻAbd al-Raḥmān Ḥājī Khujandī (ed.) - 1910 - Bukhārā: Maṭbaʻah-i Ghulāmiyah.
     
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  34. Mā warāʼ al-lughah: baḥth fī al-khalfīyāt al-maʻrifīyah.ʻAbd al-Salām Masaddī - 1994 - Tūnis: Muʼassasāt ʻAbd al-Karīm ibn ʻAbd Allāh lil-Nashr wa-al-Tawzīʻ.
     
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  35. Sharḥ-i ḥāl-i Pilūtīnūs: falsafah-ʼi ū va taʼs̲īr-i afkār-i ū rū-yi silk-i taṣavvuf = Plotinos.ʻAbd al-ʻAlī Muqbil - 1981 - [Place of publication not identified]: [Publisher Not Identified].
     
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  36.  9
    Twilight of the idols? pluralism and mystical praxis in Islam.‘Abd al-Hakeem Carney - 2008 - International Journal for Philosophy of Religion 64 (1):1-20.
    In this article, we discuss the current trend of authoritarianism in the Islamic world, especially as embodied in the institution of taqlîd, whereby a lay person blindly follows a religious scholar. We will compare this to the mystical tradition of Ibn ‘Arabî as well as the early esoteric Shî’ite tradition, where a much more “rebellious” type of Islam was offered and provided purviews of pluralism and universalism that challenge authoritarian closures of interpretation in relationship with God. By way of further (...)
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  37. Zakī Najīb Maḥmūd.Muṣṭafá ʻAbd al-Ghanī - 2011 - Madīnat Naṣr, al-Qāhirah: Dār al-ʻĀlam al-ʻArabī.
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  38. Darīchah bi-sū-yi ʻālam-i arvāḥ.ʻAbd al-Aḥad ʻIshratī - 2009 - Kābul: Muʼassasah-ʼi Intishārāt-i al-Azhar.
     
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  39. Javānān va dastʹāvard-i madanīyatʹhā.ʻAbd al-Aḥad ʻIshratī - 2008 - Kābul: Muʼassasah-ʼi Intishārāt-i Khāvar.
     
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  40.  10
    ʻAbd al-Laṭīf al-Baġdādīs Bearbeitung von Buch Lambda der aristotelischen Metaphysik.ʻAbd al-Laṭīf al-Baghdādī & Muwaffaq al-Dīn - 1976 - Wiesbaden: Steiner. Edited by Aristotle & Angelika Neuwirth.
  41. Shakhṣīyat-i Islāmī dar barābar-i Yahūdīyat, Masīḥīyat va māddīyat.ʻAbd al-Aḥad ʻIshratī - 2006 - Pishāvar: Markaz-i Nasharāt-i Saʻīd.
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  42.  18
    Fażāyī’s Çihil-nām al-Manẓūm Entitled as Khawaṣṣ al-Asmā al-Ḥusnā Mathnawī.Seydi Ki̇raz - 2018 - Cumhuriyet İlahiyat Dergisi 22 (2):999-1034.
    Turkish-Islamic literature contains numerous religious literar writings. In the existing literature, it can be seen that many kinds such as tawhīd, munājāt, nʿat, mawlid, hilya, hijrah-nāma, shafāʿat-nāma, miʿrāj, qisas al-anbiya, ramaḍāniyya, and al-asmā al-ḥusnā were written. Al-Asmā al-ḥusnā, written in the form of poetry and prose, were mostly sharḥ or their khawaṣṣ were explained. Çihil-nām al-Manẓūm, which is mentioned in the study, was written as khawaṣṣ al-asmā al-ḥusnā. The work is a poet entitled as Fażāyī. Manuscript was written in the (...)
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  43. Islamic morals.ʻAbd al-Wahhāb al-Tāzī Suʻūd - 1988 - [Rabat?]: ISESCO. Edited by Mekki Naciri & Mohammed Abu-Talib.
  44.  6
    Le problème de la mort dans la philosophie existentielle.ʻAbd al-Raḥmān Badawī - 1964 - Le Caire,: Impr. de l'Institut français d'archéologie orientale.
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  45.  4
    Trois recherches philosophiques.ʻAbd al-ʻAzīz ʻIzzat - 1947 - Le Caire,: Impr. C. Tsoumas.
    Essai sur les traités philosophiques de Cicéron et leurs sources grecques.--La polémique de la nouvelle académie contre le stoīcisme.--Miskaweih, sa philosophie morale et ses sources.
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  46.  4
    The Early Stages of Workplace Bullying and How It Becomes Prolonged: The Role of Culture in Predicting Target Responses. [REVIEW]Al-Karim Samnani - 2013 - Journal of Business Ethics 113 (1):119-132.
    The extant workplace bullying literature has largely overlooked the potential role of culture. Drawing on cognitive consistency theory, culture’s influence on targets’ reactions toward subtle forms of bullying during its early stages is theorized. This theoretical analysis proposes that employees high in individualism and low in power distance are more likely to engage in resistance-based responses toward subtle acts of bullying than employees high in collectivism and power distance, respectively. Targets’ resistance-based responses, which are also influenced by learned helplessness deficits, (...)
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  47.  7
    Māhir ʻAbd al-Qādir Muḥammad, muʻalliman wa-rāʼidan wa-faylasūfan.Māhir ʻAbd al-Qādir Muḥammad ʻAlī - 2019 - al-Qāhirah: Rāwafid lil-Nashr wa-al-Tawzīʻ. Edited by Hānī ʻAbd al-Wahhāb Marʻashlī & Maḥmūd Duwayr.
    al-Juzʼ al-awwal. Dirāsāt fī al-manṭiq wa-falsafat al-ʻulūm -- al-juzʼ al-thānī. Dirāsāt fī al-manhaj wa-al-ʻilm al-ʻArabī.
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  48. Fī al-difāʻ ʻan al-Rāghib al-Aṣfahānī: ʻaṣruhu wa-muʻtaqaduhu wa-āthāruh.ʻUmar ʻAbd al-Raḥmān Sārīsī - 2009 - [ʻAmmān: ʻUmar ʻAbd al-Raḥmān al-Sārīsī].
  49. Naḥwa ṣiyāghat al-taʻāluqāt al-mafāhīmīyah li-falsafat al-maʻná: dirāsah fī qaṣdīyat al-muʼallif wa-anṭūlūjīyat al-fahm.Mukhtār ʻAbd al-Qādir Muḥammad Lazʻar & Faḍīlah Masʻūdī (eds.) - 2022 - al-Jazāʼir: Alfā lil-Wathāʼiq lil-Nashr wa-al-Tawzīʻ.
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  50.  6
    Aslamat al-manṭiq: al-Ūrghānūn al-Arisṭī bayna yaday al-Ghazzālī.ʻAbd al-Karīm ʻInayāt - 2013 - al-Rabāṭ: Dār al-Amān.
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